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In: Societas v. 21
The term "conservative," when employed today in reference to politicians and beliefs, can denote groups as diverse and incompatible as the religious right, libertarians, and opponents of large, centralized government. Yet the original conservative philosophy, first developed in the eighteenth century by Edmund Burke, was most concerned with managing change. This kind of genuine conservatism has a renewed relevance in a complex world where change is rapid, pervasive, and dislocating. In Conservatism, Kieron O'Hara presents a thought-provoking revision of the traditional conservative philosophy, here crafted for the modern age. As O'Hara argues, conservatism transcends traditional politics and has surprising applications-not least as the most appropriate and practical response to climate change. He shows what a properly conservative ideology looks like today, and draws on such great conservative thinkers as Burke and Adam Smith, philosophers from Plato to Wittgenstein, and contemporary social commentators such as Nassim Nicholas Taleb, Ulrich Beck, and Jared Diamond, in order to outline how conservative philosophy lays bare our failure to understand our own society. O'Hara proves as well that conservatism is distinct from neo-liberalism, neo-conservatism, and the extreme positions of many of today's most outspoken commentators. In this comprehensive and detailed description of a philosophy of change and innovation, O'Hara shows how conservatism can be an ideology sensitive to cultural differences among the United States, Europe, the Middle East, and elsewhere. As well, he highlights key issues of technology, trust, and privacy. Conservatism is a provocative read and a level-headed guide to cutting through the many voices of policy makers and pundits claiming to represent conservative points of view.
The term "conservative," when employed today in reference to politicians and beliefs, can denote groups as diverse and incompatible as the religious right, libertarians, and opponents of large, centralized government. Yet the original conservative philosophy, first developed in the eighteenth century by Edmund Burke, was most concerned with managing change. This kind of genuine conservatism has a renewed relevance in a complex world where change is rapid, pervasive, and dislocating. In Conservatism, Kieron O'Hara presents a thought-provoking revision of the traditional conserv.
In: Political studies review, Band 20, Heft 3, S. 448-451
ISSN: 1478-9302
In reply to Dean Blackburn's 'In the Shadows', it is argued that the situated nature of the conservative ideology entails that its adherents cannot have a substantive set of shared values, but that their values will typically be a cultural inheritance. The epistemological element of conservatism may not be the most electorally salient in any concrete context, but has strategic value as the common element of conservatism most likely to support a public reason defence.
In: Journal of political ideologies, Band 26, Heft 1, S. 81-100
ISSN: 1469-9613
A review of Roger Scruton's Conservatism: An Invitation to the Great Tradition, arguing that while Scruton's historical discussion is illuminating, situating conservatism in dialogue with liberalism, his agenda for taking conservatism forward, involving a focus on political correctness and religious extremism, is very limited, not only ignoring a number of other very serious political issues, but also failing to speak to the concerns of non-conservatives.
BASE
In: European journal of communication, Band 33, Heft 3, S. 338-343
ISSN: 1460-3705
In: Metascience: an international review journal for the history, philosophy and social studies of science, Band 27, Heft 2, S. 271-274
ISSN: 1467-9981
SSRN
Working paper
In: Presented at the 2018 Amsterdam Privacy Conference, 7th October, 2018
SSRN
Working paper